When a person un unspoiledly puts another person to death, who should be pitied? nearly will argue that the person who was dirtyly killed should be pitied, as he is the most miserable. While Polus would agree, Socrates would adamantly disown such(prenominal) an opinion, as he did in Platos Gorgias. During a password between Plato and Socrates (p.31-42) an affirmation arises all over what act deserves more pity, committing an disadvantage or ache one. The heated argument begins when Socrates states that he would select suffering over doing whats unjust (469c). Polus adamantly disagrees. The example of a tyrant is brought up and they conclude, some quantify its better to do those things we were just now public lecture about, putting race to death and banishing them and confiscating their property, and at other times it isnt (470b). They then begin to discuss when to retire the line. Socrates claims that when these things are make justly, it is better than when the y are done unjustly. Polus seems to pack a dissimilar argument. Polus claims that there are many unjust people, such as Archelaus, that are happy. As they dispute this, Socrates argues that gaiety is determined by education and justice and that an admirable and correct person is happy, and that an unjust one is miserable.
He then relates this to Archelaus, verbalism that because he is unjust, he is miserable. Polus is floured by this statement, as most people would be. Socrates is going against common sense. intimately would imagine that someone such as Archelaus, who escaped from slaveholding and killed people in his alley to the top, while wrong in his actions, is much happi er than he would be, were he still enslaved.! In his defeat with Socrates, Polus resorts to falsely claiming to Socrates Youre just defiant to admit it, If you want to motor a full essay, hallow it on our website:
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